11On the way to Jerusalem Jesus was going through the region between Samaria and Galilee.12As he entered a village, ten lepers approac ... View more, The Rich Ruler Most of the actual parable itemizes numerous specific ways the Samaritan aids the injured man: he uses his own oil and wine to bandage his wounds, places him on his own animal, takes him to an inn, takes care of him, pays the innkeeper two denarii, and remarkably, promises to repay the innkeeper whatever more costs are incurred in caring for the injured man. The first is the belief that eternal life is the exclusive privilege of one’s own religious (or ethnic) community. He was slighted by those who. 32 So likewise xa Levite, when he came to the place and saw him, passed by on the other side. 25 oAnd behold, a plawyer stood up to qput him to the test, saying, “Teacher, what shall I do to rinherit eternal life?” 35 dAnd one of them, ea lawyer, asked him a question fto test him. Ironically, Christians who locate eternal life in Jesus depart from Jesus’ own emphasis here. As in Luke 18:18-30, Jesus makes clear that eternal life is tied not only to Torah obedience but also to using one’s possessions to benefit strangers in desperate need. 18You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord. In addition to several academic and popular articles on various subjects related to the Bible and popular culture, he is the author of Jesus’ Parable of the Rich Fool among Ancient Conversations on Death and Possessions (Society of Biblical Literature, 2011). 31 xThe second is this: y‘You shall love your neighbor as yourself.’ There is no other commandment zgreater than these.” 28One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which comm ... View more, A Samaritan Village Refuses to Receive Jesus How do you read it?” Throughout the conversation Jesus employs a Socratic technique by mirroring the lawyer: he responds to the lawyer’s two questions not with answers but with questions of his own (Luke 10:26, Luke 10:36). ... ( Matthew 5:43 Matthew 5:44) and are to be embodied in the life-- Matthew 7:24-27.] Jesus argues that inheriting eternal life is entirely dependent on loving God and neighbor (Deut 6:5, Lev 19:18). The Good Samaritan (Luke 10:25-37) by Matthew S. Rindge. Throughout the conversation Jesus employs a Socratic technique by mirroring the lawyer: he responds to the lawyer’s two questions not with answers but with questions of his own ( Luke 10:26, Luke 10:36 ). The Parable of the Good Samaritan( A) 25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?”26He said to him, “W ... View more, The Greatest Commandment The Rich Ruler18A certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?”19Jesus said to him, “Why do you call me good? to the first century C.E. The same question the lawyer poses to Jesus (“What must I do to inherit eternal life?”) is also later put to Jesus by a rich man (. Read Parable of the Good Samaritan. 4Now those who were scattered went from place to place, proclaiming the word.5Philip went down to the city of Samaria and proclaimed ... View more, 26He said to him, “What is written in the law?    |    Technical Support In the time of Jesus, the road from Jerusalem to Jericho was notorious for its danger and difficulty, and was known as the "Way of Blood" because "of the blood which is often shed there by robbers". 31 Now by chance a xpriest was going down that road, and when he saw him he passed by on the other side. 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”. Samaritans only regarded the five books of the Torah as “Scripture”; they had their own version of these texts (the Samaritan Pentateuch), and—in violation of Deut 12; they worshipped God in their own temple at Mount Gerizim rather than at the temple in Jerusalem. Associate Professor, Gonzaga University. This poor man fell among thieves, who left him about to die of his wounds. To call the Samaritan in the story “good” (a word never used in the text) is to participate in a racist assumption that being “good” is an unusual and noteworthy achievement for Samaritans. No one is good ... View more, Jesus and the Woman of Samaria There is no indication that faith, belief, ritual acts (for example, circumcision, temple worship, baptism, Eucharist), or one’s religious or ethnic status (as a Jew or Christian) plays any role in inheriting eternal life. That road was treacherously winding and was a … It is one of eight or nine uniquely Lukan parables that are not present in any other (canonical or.

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